Category Archives: Travel

‘Out of Africa,’ Into Nepal

I am reading Out of Africa in Nepal. I realized this morning that it seems to be a habit of mine to read books about Africa while in other places, beautiful places which, were it not for the book, I would otherwise be intensely focused on.

I finished Barbara Kingsolver’s Poisonwood Bible (an excellent book) in Yosemite National Park’s Tuolomne Meadows several years back, in the days when I lived in a tent in the Sierra, and worked for the Forest Service. I remember how at the time I had to literally pull myself away from the end of the book as I sat on the bank of a little river there, separating myself from the work with a great shuddering inhalation of revival as I tried to come to terms with what the story had meant to me, and the way in which it had ended. I very clearly recall my surroundings – I had hidden myself away on the low, sandy part of the bank, so that casual viewers from the road would be unable to see my sitting along the side of the water, tucked down just low enough to become only a bump in the landscape. I recall as well exactly what the sky looked like, bright blue with low, rounded cumulus clouds as white as cotton against the sky.  As I regained awareness of my own presence and geographic place in the world, I raised my head and looking around me saw that I was, in fact, still in Yosemite. I appreciated how much more clearly I saw where I was and the opportunities that lay in front of me, back then, and Out of Africa has had much of the same effect on me in Nepal.

I brought several books with me this summer, many of which spent their year in a “to read” pile on my futon in New Haven, waiting for a day that never came. A few (including Out of Africa) I went out and bought specifically for this trip, knowing and hoping that I would encounter technology-free downtime, and that when sleeping outdoors or in places of modest accommodation, they would the perfect little gift to myself, a pathway to sleep and also to distraction, if needed. Among those I’ve brought from the futon pile but not yet read were Eiger Dreams, Pedagogy of the Oppressed, Writing Ethnographic Fieldnotes, and an autographed copy of Vandana Shiva’s Water Wars. Each made the cut for the trip for a different reason, each one included in order to serve a different purpose. Eiger Dreams, a collection of stories about mountain climbing was a gift from Cristi, prescient in its subject matter, which seemed an appropriate read for someone so close to the Himalaya; Pedagogy of the Oppressed was recommended and loaned by my friend Gabe from Yale after a late night of debating social change and politics over glasses of wine; Writing Ethnographic Fieldnotes was assigned (whoops!) for my Social Science Theory and Methods class in the fall, but didn’t seem relevant to my own work until very recently; and Water Wars I bought from the author herself when the Progressive Student Union I worked with as an undergraduate hosted her as a speaker, but I had previously put it down after beginning to read it because I didn’t know enough about the geography and places being referenced in India. Almost five years later now, I do know them, and am perhaps incidentally very interested in the subject of water access and availability in South Asia. And so it came along too.

The books I purchased for the occasion were of the same vein, in that there was no discernable central theme. Michael Pollan’s Omnivore’s Dilemma was supposed to be Botany of Desire, because a friend reading it at a research site years ago (I can no longer recall whether it was in Minnesota or California) raved about its contents. But when I opened Botany of Desire in the bookstore and saw one of the first chapters was all about apples, I simply didn’t feel it was what I was looking for, on this particular trip. I remember the first time I heard about Omnivore’s Dilemma, when my friend Emily at National Geographic, who I loved to pieces for our rapid-fire intellectual give-and-take, sent me an email one morning containing only the excerpt the NYTimes published, along with her thoughts on his dietary recommendations, which went as follows: Eat Food. Not too Much. Mostly Plants.

Everything Michael Pollan has written has come highly-recommended to me, over the years, and Omnivore’s Dilemma thus seemed a nice follow-on to Kingsolver’s Animal, Vegetable, Miracle, which was an incredible and thought-provoking book that I read last summer. My mother, in fact, probably still has it on her bedside table, where she left it after getting bogged down in the decidedly slow first chapter (which I warned her would happen…mom!)

Bird by Bird, which has a subtitle along the lines of Stories on Writing and Life, has come into and out of my life so many times that I considered it a matter of fate to pick it up, and laughed at the irony of it all when it came out of my backpack simply masticated by the sheer volume of things I had crammed in there with it. ‘Shitty First Drafts,’ Anne Lamott’s chapter about getting started as a writer, and the necessity of writing crap to get to the good stuff, was assigned to me in my undergraduate Writing Colleagues seminar, and five years later I’ve trucked the little paper photocopy all over the planet with me, trying to provoke myself into writing down some of the things I think as I experience the world. I brought it to Costa Rica last year hoping that I would take the opportunity to do some more substantial writing, and instead stumbled across the entire book on a bookswap shelf in a local coffeeshop, one lazy afternoon last summer in Puerto Jimenez, Costa Rica. I had no book with me I was willing to swap, however, and since the swap terms were clear and firm, I instead sat in place and read several chapters, becoming increasingly enamored with the work and the author until I left town, vowing to acquire my own copy in short order.

Out of Africa was a little bit different. I saw the end of the movie version of Out of Africa over one of the fall or winter holidays at my parents’ house this year, and was immensely moved by the story, the incredible, adventurous, determined, strong woman of whom it told, and the bittersweet ending to her experience abroad. I was moved as well by the relationships she shared in the Ngong hills of Africa, both with an array of other foreigners, and with the local tribes she comes to know, understand, protect and respect. Few movies affect me so deeply, and I found that in the weeks and months afterwards my thoughts often returned to Karen Blixen, and my desire to read her full story, in her own words. I knew the moment the movie finished that I would buy the book and read it closely, and find now that while I read it, as I did with the Poisonwood Bible, I often take leave of the book for a moment, closing its covers with a finger in place to hold the page, and clasp it unconsciously to my chest with a gasp, I am so moved by her story. The descriptiveness of the imagery, and the self-identification I feel with the narrator, rivets me, despite not being half the woman, or having half the courage, that she does.

When Blixen writes of standing and watching Denys Finch-Hatton (who I believe will become her lover, but I’m only on page 236 so don’t tell me!) in the dark after he’d shot two lions, and of how her hands had shaken while holding the torch guiding his rifle, despite her desire to be brave, and the way he gently, dryly, teased her for it later, the writing was so lucid I felt as if it were I who was in the moment, and could feel exactly the energy and affection with which she must have looked over at Denys, thrilled by the kill and the moment they shared there together, as true equals in the dark of an African night. Such gorgeous writing, and beautiful, inspirational, larger-than-life people.

It moves me too to think of how they must have felt leaving for a life in Africa, struggling to make a living and earn enough to keep their farm estates, while friends and family back home blazed forward in the comfort of the Industrial Age, never completely understanding what it was that they had experienced. Blixen writes of how her peers told her they felt a little bit like they had abandoned their country and communities at home, but were in fact fellow exiles, to her mind, and again I can relate so closely that it gives me pause, to let my mind wander a bit, and think about the choices we make in life, before returning to my reading. I think it is an important part of spending time abroad to wonder where you actually fit best, and to question whether there’s a culture or a place in the world that suits your nature more closely than the one you are born into.

Such a fantastic, thought-provoking book, and one which even as it pulls me into Africa gives me cause to think more deeply about Nepal, and about the way people of different cultures and expectations interact with one another when brought into the same small spaces. My experience in Nepal is sixteen and three quarters of a year shorter in duration, and drastically different than that of Blixen in Africa, but I take great solace in the small parallels between our experiences, and in her articulate, poetic expression of sentiments I could myself only stammer out, if I could articulate them at all.

My Day in Short Form

With inspiration from Sara, my good friend and college roommate who has begun updating her Facebook status only in a kind of poetic short form, herewith is my day today, in glimpses.

So humid overnight I slept in my silk sleeping sack and nothing else. Feet and hands slathered with lotion to lock in what little moisture I had managed to retain on a steamily hot, sweaty day. Woke to birds and critters, the mouse in my room shitting little black pellets as he ran from the towering bideshi. To my misfortune I find him cute, so he lives another day. Again.

Class without breakfast because hot rice and lentils in humid heat is not my cup of tea. Last Nepali class in Lakeside, the tourist haven cum ‘Gringolandia’ of Pokhara. I ride on the back of the ‘scootie’, helmetless, as there is none available for me – they are expensive. Hair blowing in the wind and skin burning under the cloudless sky. American on a scooter – I am a rockstar. We part traffic like Moses parted the water – everyone stops to stare at the white girl on the back of a Nepali woman’s bike. Our journey becomes safer because I am strange. Thighs clenched around my driver and her scooter, the seatback digs into my palm, etching little triangles across it, but I don’t notice – I just hang on. I know the risk is foolish but relish the thrill of the breeze, driven by the machinations of engine and petrol. My Nepali ‘guru’ leads, as I wrap a huge American palm around her tiny shoulder, holding on there as well. I would buckle myself in if I could, and mentally rehearse how I’ll protect my head if we have to stop short. But we don’t.

This woman is so much more than I am, this diminuitive Nepali woman, who remains unmarried at 27 because she refused to marry her cousin, as her caste’s tradition dictates. She has turned down dozens of suitors but wants to be more than an obedient wife and a mother, to do more than fall into the mode of what Nepali women are supposed to want, per tradition. We are feminists of the same caste, but she is up against more than I could shoulder – they tell her to fear being an old maid, being left, being alone. I am luckier, perhaps – my challenge is simply to hold out for one who wants to be a truly equal partner, as well as a lover. She is so much braver, stronger. She says she does not care and will support herself alone if she does not find love, and I believe her. We skipped an hour of Nepali class last week to talk about love and relationships in and across our two cultures.

This is how I come to truly know people, I think. This is how meaningful friendships are formed. She said all Nepali women worry about finding a husband. I said all human beings worry about finding love. We are both right, although in Nepal love and a husband may not be the same thing. In America, I think, love and a husband may not be the same thing, either, sometimes. We will both hold out for love. We are both romantics, both feminists. The two go hand in hand.

I respect this woman – like Rekha, my first Nepali teacher, and Kanchan, my friend, she creates the change she wishes to see in her world, but does so quietly. The women of Nepal create change so subtly that it creeps in, and fend off traditional elements of sexism daily. But there are tremendously good men here, too, like the professor who interviews women in the villages beginning with questions about women’s roles in the home, getting his interviewees to open up by admitting that he asks these questions about equality and participation during the day, but that when he gets home he still wants his wife to serve him tea. I think this honesty begets change.

We zip through the chaos of Pokhara’s streets, dodging kamikaze motorcyclists and overbearing buses, chickens, a shitting cow. I grin. Nepal is all smells and sights and sounds, and if you are not receptive to it, if you don’t embrace it, and clasp it tightly to you, it could overwhelm. I like Nepal best by bus, scorching hot and sweaty all over, rattling, bouncing, crowded with people and smells and nails encrusted with little bits of daal bhaat that evaded being washed off after breakfast. Runny-nosed children grasping at something or someone foreign they cannot elucidate, mothers seeking seats, teenage boys talking smack. Chatter. In the buses on the good days they play Hindi music, and it feels like the soundtrack to the whole world. To a day in the life. Put to music the scenes and colors and smells and noises and cries are symphonic – they tell the story of a culture too profound and varied to summarize in a blog post. Or perhaps, in a blog.

To Lakeside where the tourists are, pink with sunburn in their refusal to carry an umbrella, one’s portable shade. I carry an umbrella, but turned down several with hearts, stars, and ruffles before I found one I could stand. ‘Too girly’ doesn’t translate. We shop and I practice Nepali, bargaining needlessly for my dictionary, for my coffee beans to be ground. Prabha, my guru, tastes the coffee, made fresh from Costa Rican beans. ‘Charko cha’ she pronounces, trying not to pull a face. It’s bitter. Strong. Perfect.

I write emails to friends in my head. You should come here. Join me. Let’s run away. Our culture exhausts me even as I miss it. Most days abroad I could almost never go home, except that home is where my life is. Friendship, I realize all over again while away, is what life is worth living for. Friendship and love. And yet I delay seeing and calling friends because life is “too busy,” and avoid starting relationships to focus on school. So strange, I think now. Life is not, should not be, work. But how then can I ever have a respectable “life’s work?”

At the same time, I crave the things we have. Beaches, woods, hot water, clean streets. Clean air. Sanitation. I lust after good sanitation. You can’t love it until you don’t have it, but once you know that experience, you will watch in utter amazement when the toilet flushes, clear water in, black water out, and know that what you’ve sent on its way will not end up in the river behind your home, or running alongside the border of your state, until it has been treated and all the little good bugs you could see under a microscope have eaten up all the little bad bugs. Sanitation.

I am chagrined that today is our last day, even as I’m overjoyed to turn to my research full force. I have been mentally lambasting myself for low productivity. But I always have low productivity.

Pokhara may be the most relaxing place I’ve ever been, perhaps because it’s so hot I can’t think to do much else. The white people at the place where I learn Nepali are struggling – it is a Christian group and I overhear them praying to their God for help here. I think that they cannot learn to love it unless they do it – learn Nepali, clean up after the sick, tend to the homeless, care for the children – for themselves, and for the people who need them, and not for God. I think to myself that their God would tell them that, if he or she could. I hear them quietly contemplate leaving and giving up, and hating their struggle with the language, and notice that they seem to marvel a bit at my contentment in our conversations. “But you are alone on Ban Campus?” they ask, and I want to declare loudly that I am not alone – I am surrounded by people.

There are students and faculty and staff and their families, and I could not be alone among so many if I tried. To be the singular white person, singular woman, or single bideshi, does not make you alone. To be white among brown does not equal alone. But everyone asks me that question, both Nepali and bideshi. It baffles me. You would have to choose to be alone among so many, and especially among so many people with such interesting life stories.

I wonder if the white people from the Christian group feel their aloneness so keenly because of the quiet struggle of their Nepali coworkers, who cannot possibly (to my mind) feel true friendship for those who would come to them and tell them in earnest that their gods are false, and that there is only one true god, and that they have deigned to bring “him” to them. I would take the Nepali gods any day, thank you kindly. My professor friend tells me I should be a Buddhist, because I will not eat the animals, and that I should be a Hindu, because I won’t eat the Chow Mein (ramen!) with Chicken flavor. As I understand it, in Nepal the two dabble in being one and the same, and the patrons of one religion or temple are welcome in both. As am I. The Nepali people welcome you to their religion, and would never tell you that yours is false. Their gods celebrate life, death, and all the events in between – enriching life, instead of limiting it, constraining it, reproaching the faithful. “Their god is not false,” I want to tell the bideshi. “Your reason for coming to Nepal is false.” But despite myself, I cannot resent them for their insincerity, somehow. Instead I feel a tremendous degree of pity, and compassion, and hope that they will find a reason (such as learning to care in earnest for others unlike themselves) to want to stay.

-M-

Once Upon a Time in Ecuador

Once Upon a Time in Ecuador…there was a kindly older man in Quito, tall and thin with a sweet smile, named Fernando. Fernando worked for ACLAS, the Andean Center for Latin American Studies, and it was he who greeted 22 sleepy and scared American students their first night in the country, shuttling them off into the dark with Ecuadorian hosts they couldn’t understand, to begin semester-long experiences that would change their lives.

Once Upon a Time in Ecuador, Fernando and his kindly smile oriented us to the city of Quito, to speaking Spanish, and to Latin American culture. And I was so young, then. And so eager. I had no idea what  life had in store for me. To digress a moment, I thought yesterday, as we breezed through the streets of Pokhara, me on the back of a motorcycle, shadowed by the Annapurna Range of the Himalaya and speaking in Nepali, how startled I would be if I could travel back those six years, to Ecuador, and tell my younger self where I am today. I think I would have felt hopeful, and a little proud, but mostly terrified of all that laid ahead of me, of all the hurdles I’d have to surmount to get here, to Nepal. South America was, after all, the very first time I left the US.

But back to Fernando, in that far off land of Once Upon a Time. Fernando greeted us with a big friendly smile and a hearty “hola!” that first morning at ACLAS, and gave us a wonderfully eloquent, humorous speech that I now know will stick with me for the rest of my life. He spoke very formally and eloquently, but with a thick Ecuadorian Spanish accent, and he said to us, “When you hear the horns, and they are loud, and all of the cars are honking, do not think, ‘how annoying. How loud.’ You must think to yourself ‘Ah! It is like music! The music of the streets of Ecuador! How interesting! How different!’ “And when you see the dogs in the street, or the men who stop in the alleys to urinate, you must not think to yourself ‘This is disgusting, this overwhelms me,’ but think instead ‘I have never seen that before! How interesting! How different!’ “And when you go into the jungle or to the Galapagos and you meet the people there, whose lives are so different from yours, you must not let yourself think ‘how peculiar! How strange!’ but instead think to yourself ‘Ahhhhh…how interesting this experience is! And also how different!’”

And because Fernando was like none other, and could see his own culture and the way it was experienced by foreigners with such clarity, we took his words very much to heart, and made them the mantra for the duration of our trip. Cockroach in the hallway of the hotel? “Why!” we’d proclaim loudly, “that is a huuuuuuuge cockroach! What an interesting difference!” And when we all got sick from the water and took turns polluting the bathroom with our infirmity, out we’d come, sheepishly grinning with the awkwardness of it all “Interesting difference! What an interestingly different experience I just had.”

And so the message has stuck, and for me at least, transcended the bounds of the South American country from whence it came. I’ve reminded myself to cherish and value the “interesting differences” of four more countries since that day six years ago, and often share Fernando’s speech with other internationals I meet on my travels, some of whom originally lacked the insight needed to appreciate and engage with what they were experiencing. When I last came to Nepal I shared Fernando’s lesson about the interesting differences experienced during travel with Rekha, my first language teacher and friend, and she laughed with recognition.

When I first arrived and was struggling to formulate sentences in Nepali about people I knew, or ask basic questions, I often asked Rekha about other travelers or other students I had met, recognizing the “interesting differences” they’d failed to appreciate in their travels here. I shared the story of Fernando’s speech with Rekha when I was explaining in class how I had been slow to come to an understanding of some aspect or other of Nepali culture, and she embraced Fernando’s story from afar, as a kindred spirit to her role in Nepal. And so now, when I tell her that I was flummoxed when I met some teenage Nepali girls and that the first thing that they asked (before my name, country, anything) was whether I am married yet, she says to me with Nepali accent, conspiratorial smile and eyebrows raised, “It is an interesting difference, yes?” And I laughingly agree.

International travel is precious to me for the lessons it teaches us about appreciating the interesting differences in our lives, and about seeing them for what they are. Sometimes it takes a moment, and the recollection of Fernando’s great grin, to appreciate those little things despite the deeply ingrained cultural expectations we carry with us, which they contradict, fighting occasional revulsion at or resistance to the small things to try to appreciate the bigger picture, and how it (and we) all connect. I love how travel of this nature pushes you to see yourself and your place in the world more clearly, and how it makes you struggle to come to grips (especially as an American) with how much of the bounty in your own life you fail to acknowledge.

And so tonight when I ate at a new friend’s house, a Master’s student who is very interested in social science surveys (and aren’t we both!), my mind went again to Fernando, and the beauty of the “interesting difference,” as we ate on little woven mats on the concrete floor of my friend’s kitchen, lit only by the light of my tiny maglite “torch” because the power had gone off again. His mother served us a brilliant and delicious pickled mango dish to go with the daal bhaat, which was itself incredibly savory. My friend (whose name is Deepak) shared after a few minutes that all of the food was made fresh by his mother that day, exclusively from plants she has grown in their small backyard. And so it was with the greatest reluctance that I declined the fresh buffalo milk (fresh as in she just came in after fetching it from the large animal moored in their back shed) because I am afraid to get sick again. But I almost tried it – I was so close. I think when you have a night like that, eating comfortably from your hands on the floor, underneath a starry Nepal night, sharing food and stories out of hospitality, kindness, and interest in expanding your world and that of others – it is then when you can really see, feel, and taste the “interesting differences” that Fernando didn’t want us to miss out on, all those years ago.

-M-